1 Peter 1:3

Authorized King James Version

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Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

Original Language Analysis

Εὐλογητὸς Blessed G2128
Εὐλογητὸς Blessed
Strong's: G2128
Word #: 1 of 27
adorable
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 2 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς be the God G2316
θεὸς be the God
Strong's: G2316
Word #: 3 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πατὴρ Father G3962
πατὴρ Father
Strong's: G3962
Word #: 5 of 27
a "father" (literally or figuratively, near or more remote)
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 6 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου Lord G2962
κυρίου Lord
Strong's: G2962
Word #: 7 of 27
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἡμῶν of our G2257
ἡμῶν of our
Strong's: G2257
Word #: 8 of 27
of (or from) us
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 9 of 27
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 10 of 27
anointed, i.e., the messiah, an epithet of jesus
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 11 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
κατὰ according to G2596
κατὰ according to
Strong's: G2596
Word #: 12 of 27
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 13 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πολὺ abundant G4183
πολὺ abundant
Strong's: G4183
Word #: 14 of 27
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 15 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔλεος mercy G1656
ἔλεος mercy
Strong's: G1656
Word #: 16 of 27
compassion (human or divine, especially active)
ἀναγεννήσας again G313
ἀναγεννήσας again
Strong's: G313
Word #: 17 of 27
to beget or (by extension) bear (again)
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 18 of 27
us
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 19 of 27
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἐλπίδα hope G1680
ἐλπίδα hope
Strong's: G1680
Word #: 20 of 27
expectation (abstractly or concretely) or confidence
ζῶσαν a lively G2198
ζῶσαν a lively
Strong's: G2198
Word #: 21 of 27
to live (literally or figuratively)
δι' by G1223
δι' by
Strong's: G1223
Word #: 22 of 27
through (in very wide applications, local, causal, or occasional)
ἀναστάσεως the resurrection G386
ἀναστάσεως the resurrection
Strong's: G386
Word #: 23 of 27
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 24 of 27
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 25 of 27
anointed, i.e., the messiah, an epithet of jesus
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 26 of 27
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 27 of 27
dead (literally or figuratively; also as noun)

Analysis & Commentary

This doxology erupts in praise for God's transformative work in regeneration. "Blessed be" (eulogētos, εὐλογητός) is the language of worship, ascribing glory to God for His saving acts. The phrase "God and Father of our Lord Jesus Christ" affirms both Christ's deity and His incarnate sonship, establishing the Trinitarian foundation of salvation. The core truth is that God "hath begotten us again" (anagennēsas hēmas, ἀναγεννήσας ἡμᾶς)—using the aorist participle to indicate a completed, decisive action. This "new birth" (regeneration) is not human achievement but divine initiative, an act of sovereign grace. The means is "his abundant mercy" (kata to poly autou eleos, κατὰ τὸ πολὺ αὐτοῦ ἔλεος)—God's compassion overflowing toward the undeserving. The purpose is "unto a lively hope" (eis elpida zōsan, εἰς ἐλπίδα ζῶσαν), a living, active expectation grounded not in wishful thinking but in objective reality: "the resurrection of Jesus Christ from the dead." Christ's bodily resurrection guarantees believers' future resurrection and validates all gospel promises. This hope is "lively" because it springs from a living Savior, providing confident assurance amid suffering and persecution.

Historical Context

Peter writes to believers experiencing severe trials, offering theological foundation for endurance. In first-century Roman culture, hope (elpis) was considered foolish—Stoic philosophy counseled resignation to fate, while pagan religion offered no confident expectation beyond death. Christianity's resurrection hope was revolutionary: not mere immortality of the soul (a Greek concept) but bodily resurrection to eternal glory. Peter grounds this hope in the historical event of Christ's resurrection, which he personally witnessed (John 20-21, Acts 1:3). For persecuted Christians facing potential martyrdom, this "living hope" provided courage—physical death was not defeat but gateway to resurrection life. The emphasis on God's mercy reminds readers their salvation wasn't earned but graciously given, securing assurance even in darkest trials.

Questions for Reflection

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