1 Peter 1:3

Authorized King James Version

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

Word-by-Word Analysis
#1
Εὐλογητὸς
Blessed
adorable
#2
τὸ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#3
θεὸς
be the God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#4
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
πατὴρ
Father
a "father" (literally or figuratively, near or more remote)
#6
τὸ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#7
κυρίου
Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#8
ἡμῶν
of our
of (or from) us
#9
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#10
Χριστοῦ
Christ
anointed, i.e., the messiah, an epithet of jesus
#11
τὸ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#12
κατὰ
according to
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#13
τὸ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#14
πολὺ
abundant
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#15
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
ἔλεος
mercy
compassion (human or divine, especially active)
#17
ἀναγεννήσας
again
to beget or (by extension) bear (again)
#18
ἡμᾶς
us
us
#19
εἰς
unto
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#20
ἐλπίδα
hope
expectation (abstractly or concretely) or confidence
#21
ζῶσαν
a lively
to live (literally or figuratively)
#22
δι'
by
through (in very wide applications, local, causal, or occasional)
#23
ἀναστάσεως
the resurrection
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor
#24
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#25
Χριστοῦ
Christ
anointed, i.e., the messiah, an epithet of jesus
#26
ἐκ
from
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#27
νεκρῶν
the dead
dead (literally or figuratively; also as noun)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing hope contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood hope. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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